Why the use of Marijuana should be made legal?

Cannabis, also known as marijuana or ganja to any number of preparations of the cannabis plant intended for human consumption as a drug, the most common of which is the natural herbal form. Currently marijuana is classified by the federal government as a schedule 1 substance, the worst classification it can possibly receive meaning that the drug has no medical use and has a high potential for abuse.

Marijuana needs to be legalized for the following reasons; it has significant medical potential; is not as abused as the federal government claims; it is not as dangerous as other drugs currently on the market, it currently creates great monetary and human costs, and legalization would prevent crime and corruption.

The articles discusses the advantages of marijuana and promoting legality of use of marijuana:

http://en.oboulo.com/go-green-why-marijuana-should-be-legal-64987.html

What are the reasons for failure of digital millenium act ?

The Digital Millennium Copyright Act (DMCA) is a United States copyright law that implements two 1996 treaties of the World Intellectual Property Organization (WIPO). It criminalizes production and dissemination of technology, devices, or services intended to circumvent measures (commonly known as Digital Rights Management or DRM) that control access to copyrighted works. It also criminalizes the act of circumventing an access control, whether or not there is actual infringement of copyright itself.

For in depth analysis of DMCA read the document below :
http://en.oboulo.com/failures-of-the-digital-millennium-copyright-act-and-its-threat-64988.html

A review of Tom Perrotta’s The Abstinence Teacher

Tom Perrotta, the reigning bard of American suburbia, can inspire compassion for the most unlikely of subjects. In Election, he humanizes heartless, bitchy Tracy; in Little Children, he measures out kindnesses to Larry the violent racist as well as Ronald the convicted sex offender. But in his latest novel, Perrotta takes on a subject that is perhaps even more difficult to write about in a sympathetic light: evangelical Christianity. The Abstinence Teacher tells the story of an unexpected culture war in cushy northeastern Stonewood Heights, and it all begins when a student in Ruth Ramsey's health class compares oral sex to "French-kissing a toilet seat".

Unfazed, Ruth speaks out for the better qualities of the act, stating nonchalantly, "Some people enjoy it." But when the fundamentalist Tabernacle of the Gospel Truth gets wind of this, the situation balloons into a community crisis, inspiring newspaper headlines like "Oral Sex A-OK, Teacher Tells Kids" (16). Spotting an opportunity to spread Christian values to the schools, the Tabernacle is quick to frame this minor conflict in large moral terms, a method proved effective on other Stonewood Heights sins like adult video rentals and banners that say "Happy Holidays" instead of "Merry Christmas."

The decay of magic: Karen Tei Yamashita’s postmodern fable

In her satirical, surreal debut novel Through the Arc of the Rainforest, karen tei yamashita asks us to believe in magic. She puts forth five original miracles at the beginning of the story: a lucky man named Kazumasa who happens to have a sentient ball floating around his head; feathers that can heal anything; plastic that can recreate life; pigeons that can tell the future; Gilberto, a paralyzed child who learns to walk again. These miracles are all improbabilities in her consumeristic, globalized world, which stretches with little effort from Brazil to New York City to Japan. In a world of skyscrapers and profit reports, these five miracles are fleeting triumphs of one of the few remaining unclassifiable world forces. And, of course, they are quickly exploited: throughout the novel, we see them follow a neat and terrible plot arc of growth, abuse, and death. The mass movements that at first multiply and popularize the magic end up destroying it, and in this we see the larger goal of yamashita's capricious universe. The world bursts with people who ache to believe in something new, who will travel across the world to see a miracle or at least listen to it on the radio. And indeed, the global climate seems ripe for magic, and for brief moments magic springs into being and grows. But ultimately, yamashita's world it can only handle simulacra: organic magic becomes postmodern magic, explosive and manufactured, decaying as fast as it appears.

http://en.oboulo.com/the-decay-of-magic-karen-tei-yamashita-s-postmodern-fable-64990.html

Magic Tricks

So what, I thought? It was really quite a simple move. When standing in the magic shop, among a group of thirty teenage magicians, their fathers, and the Director of the Society of Young Magicians, there are only two ways to categorize the miniature miracles going on in the hands of these wizards. Either they are performing a trick (making a coin vanish, finding someone's selected card in a pocket) or they are performing a move (secretly moving a coin from his palm to his fingertips, unknowingly transferring a card from the center of the deck to the top). In this case, sleight-of-hand and effect directly overlapped. My friend waved his hand over the deck, and the Queen of Hearts visually changed into the Ace of Spades, accompanied by the immediate spreading of his fingers. Card tricks, or magic tricks, can sometimes be painfully boring. Card tricks are usually associated with mathematical puzzles, not miracles. I always thought the most interesting piece of magic that could be performed with a deck of cards was the color change. I first remember seeing David Copperfield on television perform this elegant affect in the context of a longer trick. As heard from the live audience watching the cards transform in David Copperfield's hands, the illusion of seeing a black spot card go through a visual metamorphosis into a red picture card is appealing aesthetically to the eye, giving us cause to gasp for breathe. There is a certain power in that move. What if we could all transform things so freely, so eloquently? King Midas, despite the tragic misuse of his powers, comes to mind. In our dreams, these dreams held dear throughout time and throughout life, we perceive no immediate danger.

http://en.oboulo.com/magic-tricks-64991.html

Pay a ticket, value life: Theories of drama in our town

Thorton Wilder's Our Town remains a classic work of existential ideas and American theater because of its universality. While the play does take place specifically in Grover's Corners, New Hampshire, this specific small-town life is a metaphor not even for our own towns; rather, Thorton Wilder's play uses this location in trying to explain our world. Our Town focusses on the cycle of life through two main characters, Emily Webb and George Gibbs, each act covering childhood/daily life, love and commitment, and death respectively. The Stage Manager serves as the storyteller, guiding the audience in-and-out of the play, and we are able to see prototypes of other townsfolk that represent people in ours lives, as was Wilder's intended purpose. While Artaudian surrealism is not too present, the push-and-pull between this mix of Brecht's alienation effects and Aristotle's model for a tragic plot allows Thorton Wilder's Our Town in its many dramatic elements to create a desire for self-social change, where we are able to sympathize with the characters' new understandings of how much they should have valued every moment of their life while they were living it, hopefully inspiring us to do the same.

http://en.oboulo.com/pay-a-ticket-value-life-theories-of-drama-in-our-64992.html

Self expression in a political environment : A casestudy Czechoslovakia

Throughout history, nations have subordinated others politically, culturally and economically. The ruling regime usually used people who spoke out as an example in order to stifle the rest of the population. The ruling regime would utilize such cases to exercise their power of intimidation. This would further encourage the masses to behave in two distinct ways: privately and publicly. The public behavior would be conformist in nature and not criticize the government. On the other hand, the private world would vocalize criticisms and complaints from intellectuals and working class people alike. In socialist Czechoslovakia, during the sixties and seventies, shifts in the political environment played an important role in whether this polarization of behavior, or dichotomy existed. A dichotomy with regard to vocalizing thoughts and ideas manifested as a result of hardships brought on by the failing communist ideology and fear of the consequences of speaking out against the regime. During the sixties and seventies, changes in Czechoslovak leadership and hardships paved the way for the transformation of the political environment from free to oppressive. With the outdated industrial factories of the 1930's and consumer goods shortage, the sixties was a decade of unrest and hardship. Fortunately, the post-Stalin idealists of Moscow allowed the nation to freely discuss economic reform. The economic reforms also followed social reforms and the rise on interest groups, a factor that worried Antonín Novotný, the president of Czechoslovakia . Therefore, with the rise in dissatisfaction came the rise of a different political figure, Alexander Dubček. Once Novotný was pressured into retirement in 1967, an era of open expression without censorship swept the nation. However, this came to an end with international intervention.

http://en.oboulo.com/self-expression-with-regard-to-the-political-environment-the-case-64993.html